My little nothing, My little Nothing

Lucy Kerr

United States, 2026, Color, 15’

World Premiere

Two seemingly distinct spaces: what could be a contemporary teenage girl’s computer screen that composes sentences as she types, and the view of a landscape, the density of a forest, over which a metallic, breathless voice echoes. What appears to be natural turns out to be suspiciously artificial (more desktop wallpaper?), and the distinction between inside and out blurs. In spite of all this, a dialogue unfolds between the two spaces. The first cut from one to the other, after only a few seconds, gives us the shivers, but the weirdness also arises from what the voices are saying, the subject of the conversation itself. The shiver is coupled with a smile: the teenage girl asks the voice for its hand in marriage, and the voice belongs to none other than the Devil. 

With the conceptual approach that characterises her work, in her new short film, Lucy Kerr — Crashing Waves (FID 2021); Site of Passage (FID 2022) — pursues her exploration of genre cinema’s blind spots. The reductionism - the simplification - brings an unacknowledged violence to the surface. Horror ceases to be a backdrop and becomes, like in a Lovecraft story, a central figure. Here, materials borrowed from gothic cinema, teen movies, slashers and even science fiction come together into a hybrid object not unrelated to today’s debates on the mirages and hallucinations of artificial intelligence… although, in fact, it all starts with a book: the diary that Mary MacLane kept in 1901 in Butte, Montana. The nineteen-year-old, shut away in her bedroom, recorded her willful expectation, foreshadowed by the book’s title and no doubt shared by many women before and after her: I Await the Devil’s Coming.

Manuel Asín

Interview

Lucy Kerr

My Little Nothing draws inspiration from the diary I Await the Devil’s Coming, written by Mary MacLane in 1901. How did you first discover this text, and how did the desire to make this film come about?

I first discovered I Await the Devil’s Coming through a teacher of mine, Jessie Kindig. I’ve taken two Gothic Literature classes with her through the Brooklyn Institute for Social Research. I have a script I’ve been working on for two years that’s a Southern Gothic coming-of-age story, and Jessie read the script and gave feedback and made a reading list for me. I Await the Devil’s Coming was on the list, and immediately, I was enamored by Mary MacLane and how the diary has become almost completely forgotten. 

At the time, I thought I wanted to maybe adapt the diary to a feature, but of course, that would be a longer-term project, especially if it was to be set in 1901 in Montana. I am completely taken by Mary MacLane’s style of writing. She is so sharp, specific, and hilarious, self-aggrandizing and self-degrading. The smallest things (her family members’ toothbrushes) are blown to epic proportions in how she writes. She’s also known as the “first blogger” with her confessional style, which is also in the style of Marie Bashkirtseff, though also entirely her own. It reminded me of my own Xanga - a blog I had when I was 14. I wrote all kinds of personal feelings and angsty musings. Of course, my blog was far more “cringe” than Mary MacLane’s. This inspired me to, while I wait to do a bigger project based on her, make a smaller gesture inspired by collapsing the distance between 1901 and 2026, and to have the sense that any girl could be writing this from her bedroom. 

The film focuses on the long-awaited moment of the Devil’s appearance to the protagonist. However, rather than staging a physical manifestation as described in the book, you chose to represent this encounter as a kind of chat conversation with a disembodied entity. How did you arrive at this device?

I wanted to have the sense of a girl blogging in her bedroom, so the Mary MacLane text is typed on screen, and the sound, during her parts of the conversation, comes from all kinds of sources you might hear in a young woman’s bedroom - music from the computer, cat and dog sounds, a baby crying off screen, family members yelling, music outside, cars outside, phones buzzing. You can hear her rolling chair move or her scratching her arm. Sound designer Andrew Siedenburg created such a realistic soundscape that also feels like it combines many bedrooms and time periods at once. I came of age with the internet and was really into Instant Messaging, and went into some chat rooms. I know Mary MacLane was more reserved in real life - she kept a pretty orderly routine and didn’t see many people, but in her writing, she was shocking and raw and hungry for attention. This reminded me of being a teenager in chat rooms, sitting in my bedroom waiting for my crush to sign in online, or writing to anonymous users in chats, and how these kinds of disembodied, spirit-like entities are present when communicating on the internet. 

To depict the Devil, you chose the image of a forest that, through the use of time-lapse, we see gradually darkening as evening falls. How did this decision take shape?

The idea for the typing and the forest came at the same time, just an image in my head. I shot the forest footage years ago in Latvia. I brought a 16mm Bolex with an intervalometer motor with me, which is like a time-lapse machine. The light and landscapes on 16mm time-lapse are so much more magical than on a digital camera. I set up the camera and let it go overnight, and left it in the forest. The result was so ethereal and beautiful, but I couldn’t find a place for it in the film I was working on. I knew I needed to use this footage at some point. The forest is a mythical place of shadows; it was a perfect place for the Devil. And it also feels like a void; the trees in the distance never end. And for Mary MacLane, the Devil is a void she longs to be absorbed into through love. The pairing of a black screen with the forest darkening to black was perfect because eventually the Devil (the forest) becomes a black screen, like Mary MacLane, and they become one. 

The sound not only establishes a contrast between the unsettling and the ordinary, but also marks a spatial separation between the forest landscape and the space the protagonist inhabits—a separation that ultimately dissolves by the end of the film. What ideas guided your approach to sound design?

The idea was always that the forest darkens all the way to black, becoming the blank canvas that Mary MacLane is typing on, and in that moment, they speak at the same time; she has finally been absorbed into him. The sound mirrors this. It’s very separate at first, almost in a kind of harsh way that feels very her then him, her then him - but that’s how it is talking on instant messenger. Her bedroom has the typical sounds of a teenage girl’s, and his space is the endless atmosphere of nature. Then they start to bleed into one another through sound before we notice it, and suddenly they have become the same entity. 

Mary MacLane’s writing style is striking on many levels, and you chose to quote her text verbatim. Could you comment on this?

I didn’t change her writing, but I did take out a lot, because it would’ve been very long. And she also narrates her experience of the Devil, so I omitted that and kept it as just a conversation. I just love the way she writes. It’s so brash, so passionate, so existential, and so sharp and specific in its humor. She’s not afraid to confess the parts of herself we often hide from the world. As the world changes faster and faster, with accelerating technology and our addiction to social media and our phones, I’m drawn toward people of the past and what we can learn from them, but also how, even with all these changes, they’re not that different than us. Mary MacLane’s work became almost forgotten after her death. I Await the Devil’s Coming was republished in 2013, but she has so much other preserved writing (all of which I’ve read, it’s been compiled by Michael R. Brown), and it makes me wonder about all the other brilliant writers of the past, especially marginalized writers, who were creating such incredible pieces, like features in newspapers, which is some of my favorite of Mary MacLane’s work, that have now become forgotten. 

In your filmography—in films such as Crashing Waves (FID 2021) and Site of Passage (FID 2022)—references to the occult emerge, to varying degrees and in different ways. Where does this interest stem from, and what role does it play in your artistic practice?

While I’m not interested in making a typical  “genre” movie, I do have a draw toward the supernatural and how I can playfully include these themes, but also in a way that’s thinking about our world critically. I’ve always been fascinated by the invisible, the unknown, and how we yearn for it, and how we try to transcend the limits of our bodies to reach it. In Christian mysticism, mystics were always on the edge of reaching the divine or being possessed by the demonic; it just depended on who was trying to interpret them. So it’s not so much whether it’s divine or demonic, it’s this desire to transcend. I think Crashing Waves touched on this, not only the footage from preparing for The Exorcist TV show, but also because the stunt performer speaks about the high they get from performing the stunts. Site of Passage is about how young women perform games with their bodies in the pursuit of feeling this kind of levitation as well, “Light as a feather, stiff as a board” but also the fainting game etc. Mary MacLane is Nietzsche-like in her intense existential lamentations but also how she speaks of the sublime red line of a sunset and how she yearns for that to be with her always, but alas, is only momentary.

Interviewed by Marco Cipollini

Technical sheet

  • Script:
    Lucy Kerr
  • Photography:
    Lucy Kerr
  • Editing:
    Karlis Bergs
  • Sound:
    Andrew Siedenburg
  • Cast:
    Andrew Siedenburg
  • Production:
    Lucy Kerr (Conjuring Productions)
  • Contact:
    Lucy Kerr